The one story and the four ways of telling : the relationship between New Zealand literary autobiography and spiritual autobiography
dc.contributor.author | Faith, Emily Jane | |
dc.date.accessioned | 2016-06-19T20:30:23Z | |
dc.date.available | 2016-06-19T20:30:23Z | |
dc.date.issued | 2001 | en |
dc.description.abstract | This thesis intends to examine the most significant examples of literary autobiography in New Zealand to the present day. These are Sargeson (1981) by Frank Sargeson, I Passed This Way (1979) by Sylvia Ashton-Warner, An Autobiography (1994) by Lauris Edmond, and An Autobiography (1989) by Janet Frame. My aims are twofold: to argue that there is a general tendency in New Zealand autobiography to write spiritual autobiography (this involves first showing how the above are spiritual autobiographies), and to interrogate why this is. Is it a case of the general social climate in New Zealand, pmiicularly in regards to the status of the artist in a provincial puritan society, or is it due to different, personal reasons that each writer writes spiritual autobiography? In the introduction I will briefly give an historical overview of New Zealand literary autobiography (and biography also, because together they have emerged from a few isolated works in the 1950s to be significant literary genres), summarising why the above are the most significant, and discussing why I have excluded Charles Brasch's Indirections (1981). I will also discuss the origins and history of the spiritual autobiography, particularly focusing on the Christian conversion experience which is replaced by the epiphany in the secular (non-religious; literary) autobiography. Epiphanies in the modernist fiction of Katherine Mansfield and James Joyce will be compared to confirm the basic strncture of the modernist epiphany; Joyce is especially significant because his semi-autobiographical novel A Portrait of the Artist as a Young Man (1916) is also a spiritual autobiography, and has been influential in the New Zealand context. Chapter 1 will focus on Sargeson. Chapter 2 will look at Edmond and AshtonWarner concurrently. The final chapter, Chapter 3, will examine Frame. There will be a brief conclusion in which all four authors will be compared. Details of all references in the text will appear in the List of Works Consulted. | en |
dc.identifier.uri | http://hdl.handle.net/10092/12308 | |
dc.identifier.uri | http://dx.doi.org/10.26021/4515 | |
dc.language | English | |
dc.language.iso | en | |
dc.publisher | University of Canterbury | en |
dc.rights | All Rights Reserved | en |
dc.rights.uri | https://canterbury.libguides.com/rights/theses | en |
dc.title | The one story and the four ways of telling : the relationship between New Zealand literary autobiography and spiritual autobiography | en |
dc.type | Theses / Dissertations | |
thesis.degree.discipline | English | en |
thesis.degree.grantor | University of Canterbury | en |
thesis.degree.level | Masters | en |
thesis.degree.name | Master of Arts | en |
uc.bibnumber | 786915 | en |
uc.college | Faculty of Arts | en |