This thesis is a critical engagement with the ways in which India continues to be constructed as a spiritual place in global imaginaries and transnational discourses of spirituality. Ground in ethnographic fieldwork among primarily North American and Western European spiritual practitioners settled in India, specifically Pondicherry, home to Sri Aurobindo ashram, this research situates their relocation to India within the historical-political trajectories which have constructed the trope, “spiritual India”.

The expatriate spiritual practitioners’ narratives of relocating to India offer an antimodernist critique of technological and industrial progress in Western society which, they believe, has led to the destruction of nature, culture, and religion. At the same time, they create India as the site of invoking nostalgia for a premodern lost past of ancient spirituality. This thesis argues and demonstrates that their antimodernism as a response of and to the discontents of modernity is in fact thoroughly modern, albeit exemplifying an alternative modernity. This argument is based on the following: First, the alternative in the form of supposedly premodern India is in itself a modern creation available in the here-and-now due to colonialism, Orientalism, and Indian nationalism (including teachings of religious leaders or gurus). Second, while there is a strong anticonsumerist stance in expatriate spiritual practitioners’ narratives, the romantic turn toward other faiths represents a different kind of consumerism. Third, the alternative proposed is not a return to the glorious past, rather, it is a forward looking vision, following the model of biological evolutionism, in which the modern “ethic of authenticity” finds its full fruition by reconnecting the individual to a divinised world of interconnected authentic selves. Drawing on cross-disciplinary perspectives from Sociology, Anthropology, and Religious Studies on issues of transnational movement of people, global political asymmetries, and modernity, this research contributes to the understanding of spatial and identitarian politics in a global world.